THE GOSPEL, JUSTICE, AND MERCY PASTOR!
I don’t know if you have ever read a Louis L’amour
western, but they often start something like this… “A tall stranger, a few
inches over six feet, rides into town.
He rides upon his chestnut gelding with his back straight and his six
gun held in his holster by a leather loop. He is broad in the shoulders, has
narrow hips, and his green eyes hold both amusement and intensity.”
The typical western hero and I don’t look
anything like that. While there was an age of glorifying heroes today there sometimes
seems a prejudice against heroes, as if we didn’t need them anymore. It is absolutely true that the only Messiah
people need is Jesus, and none of us can or ever try to substitute for
Him. Individuals can get into all kinds
of ego and personality trouble when they attempt to take on the mantel of being
“The Savior” for the people. Being a
“Moses” can rob the people of the community of the sense that their opinions,
desires, and dignity are the engine that is needed for positive change, and it
is within the power of their hands and faith that can produce that change.
At the same time the movement to diminish the
importance (of heroes) and a man of faith who enters into, or is raised up in, a
community and brings with him passion, calling, learning, skills, ideas and
giftedness deprives the neediest of communities with the blessing that such a
person can bring. There is no substitute
for leadership and almost no more significant gift to a community than a competent,
godly, and committed leader.
The negative leader is always a disaster;
the person who manipulates, who abuses, deceives and exploits those who follow him often leaves emotional, psychological, and community disintegration and wreckage
behind him. We don’t need any more
leaders like that. We don’t need any
more cult leaders, or egomaniacs. But we
still need leaders. Good leaders know
how to look for talent, and if they really cared about their communities they
wouldn’t think of it as a medieval fief that must be protected from all
others. Some community leaders act as if
anyone else entering their territory who offers hope is a foreign invasion and
not a coming of reinforcements.
Pastors can and should be heroes. I am not envisioning the glory seeker, but
rather the multiplier, the one who raises up indigenous leaders, the person who
is not building his own kingdom but rather the kingdom of God. In poor communities, urban or otherwise, this
kind of leader can make a world of difference for those locked into a very
small world of poverty and limitations.
It seems to me we have to cast a vision for young people that such a
ministry is possible, necessary, and rewarding.
It is about as challenging an occupation as one can find, and I am convinced
has not been highlighted with the respect and honor that it deserves.
So, if you want to be a heroic pastor what
will it require? First let me spell out
what such a leader must do. He has to be
an EVANGELIST. He has to tell people
about Jesus and call them to faith in Christ in a convincing and compelling
way. God saves people, not us, but God
uses people to tell other people about the way to God. Any pastor going into an inner city must come
prepared to share the faith with folks who haven’t yet met Jesus. He cannot assume he will simply gather a
group of resident or relocated believers.
He will also have to assume that a great many people living in a
dysfunctional neighborhood are going to be dysfunctional. This means his pastoring and discipling is
going to have to start with the basics and build up. Good leaders should constantly train those they lead, and discipleship is a continual pouring out from the very beginning of the relationship, with the goal of seeing new leaders formed.
The pastors we need have to be men of
character, and though repenting of their own sins while owning up to their own brokenness
and their own need of grace to live the Christian life, they live out what they
preach. If they are honest they
themselves might feel they are skating the edge, that they are not worthy of
the office, but their transparency will win them love and loyalty.
There are many people in poor communities
who have faith and there is a lot of religion among the poor. There just aren’t enough dynamic
congregations that love their communities and love them in the truth of the
Gospel. There aren’t enough
congregations that know how to be holistic in their approach to the human
struggle. This is why pastors need to be CHAMPIONS of JUSTICE. He must know the God of justice, preach Biblical concepts of justice, call others to justice, and be willing to suffer with and be a witness to those who don't get it.
There are some who stand up for justice while not giving people the hope of a Savior. Their immersion in social causes substitutes for Gospel ministry. There are some who give a heavenly hope but are never advocates for those who suffer, their preaching diminishes the physical humanity of people, the very thing Jesus came to be a part of for us.
There are some who stand up for justice while not giving people the hope of a Savior. Their immersion in social causes substitutes for Gospel ministry. There are some who give a heavenly hope but are never advocates for those who suffer, their preaching diminishes the physical humanity of people, the very thing Jesus came to be a part of for us.
There are some who preach and demand justice
but show no effective mercy. We need
pastors who know how to lead groups of people (their own church) into how to
help people with their economic emergencies and who know how to develop people
(and economic opportunity) so those emergencies become fewer and fewer. We need pastors who LOVE MERCY, who preach it, teach how to give it, organize their congregations to deliver it, and practice it.
The Evangelist, the man who knows how to
dispense real physical, financial, and emotional help at the time it is needed,
and the man who raises a clarion call against injustice without bitterness or
spite but in love and faith, now that is a man to be reckoned with. Such a man may not have a horse or carry a
gun, but once he is engaged in a community people take notice. At least the Devil does, because such a
leader makes a difference, sees lives changed, and a community improved.
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