There are different kinds
of poor people, different ways people experience poverty, and different ways
they respond to it.
Some people are momentarily poor, due
to a sudden circumstance that throws them into some need they find difficult to
meet or satisfy by themselves at that particular moment. This can be anything from being robbed of
your wallet in a strange city, to being the victim of a hurricane or tornado
that wipes out your home; or any event or dynamic that suddenly forces you to
need help from others. These moments can
be terrifying, fill you with grief over your loss, give you panic, overwhelm
you with feelings of desperation. They
don’t usually permanently define you or destroy your self-image, and if you
live through the moment might even give you a sense of resilience.
I don’t mean to be casual or careless about
such moments. For many people such
moments are traumatic and even life changing, but unless one falls into
depression over it most people pull out of it if they have the spiritual,
emotional, social, and familial resources to help them, though they might need
outside intervention even to survive through the first hours, days, or weeks.
Some people are aspirationally poor,
and due to their circumstances are in a context of scarcity and want, yet have
the ethic, the ambition, and the hope to pull out of such a context. Not everyone in aspirational poverty is
successful in this effort. They may be
in such a context where their freedom is limited, their resources almost
non-existent, and out of time or health to change things. When one is aspirationally poor and have
their attempts to change their situation crushed, discouraged, or denied by
powers they cannot thwart they can eventually be made to feel as if they are in
some way cursed, or inferior.
Yet, when those obstacles are removed or
overcome they can thrive. We see many
such people in developing countries who have nothing, but when given the
opportunity are able to grab it and improve their lot. We see this in immigrants who overcome the
obstacle of living in a context of no opportunity by moving to a context where
their efforts are met with reward.
We see others in generational poverty,
where the value system that leads to a strong work ethic, personal ambition,
and hope are crushed at an early age.
These folk are usually in families that no longer function as a healthy
family, no longer providing the nurture and encouragement children need nor the
complementary discipline to emotionally mature them. They live in families where no one seems to
be sacrificing or delaying their gratification, but only learning to survive,
and even pulling each other back down if someone seems to be making progress.
If the systems that make up the context in
which such individuals live are also failing (extended family, education,
neighborhood, religious, municipal) it is difficult for such individuals to
climb out of this kind of poverty on their own.
Even if they were given the same amount of help say a person in
circumstantial poverty might have been given, or someone in aspirational
poverty might have been given, it will not usually bear the same positive
results.
I think I need to add another category, and this one would be chronic poverty. This could arise from any of the preceding causes of poverty but is especially aggravated when the person or family that is poor doesn't have the value system to take advantage of help that is given. Chronic poverty is a problem for families, churches, and governments because these folks may need sustained help over the years. Widows, orphans, physically or mentally handicapped individuals may need years of supplemental help from their church. It takes a willful effort to be there for them over the long haul.
I think I need to add another category, and this one would be chronic poverty. This could arise from any of the preceding causes of poverty but is especially aggravated when the person or family that is poor doesn't have the value system to take advantage of help that is given. Chronic poverty is a problem for families, churches, and governments because these folks may need sustained help over the years. Widows, orphans, physically or mentally handicapped individuals may need years of supplemental help from their church. It takes a willful effort to be there for them over the long haul.
Still another is the poverty of soul. This is exactly opposite of what it means to
be poor in spirit. To have a poverty of
soul means to be in the process of losing it by attempting to gain the whole
world, or even by building one’s life on the things of the world. Poverty of soul means to be someone who in his
mind says, “I am rich; I have acquired wealth and do not need a thing. “ But they do not realize that they, “…are
wretched, pitiful, poor, blind and naked.”
(This according to Jesus in Revelation 3:17.) In this context it is a local church, which
helps us see we can do this as individuals and as groups. We often self-segregate to groupings similar
to ourselves.
All five of these groups need the missional
love of the Church of Jesus Christ through the preaching and living out of the
Gospel. The Church should be there for
people who suffer from disaster, we should be quick to respond. The Church should be there in communities
around the world that exist in a context of scarcity, and we can help them not
only with material resources but with teaching them skills to grab hold of the
resources they actually already hold in their own hands. We should be there for the immigrant to help
them get up on their feet, on which they seem so determined to walk. We should be there in historically devastated
communities and build a new context for them in the planting of the church,
creating a new sense of family and new value system as they come to Jesus, and
in turn creating a new community.
We should be there for the rich man, and
the well off, and the smug and self-satisfied to show them the shallowness of
their lives, and the danger of an eternity without God. We should be there to show them the joy of
generosity, the greatness of living for something other than ourselves, and to
proclaim to them that all of us are absolutely beggars in our souls if we don’t
have God. Jesus holds the answer for
every kind of poverty.
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